A Translation of Sh. For a Salafi woman, an obvious place to start is her sartorial habits, since regularly being in the company of fully veiled women will serve as a constant reminder that she has yet to adopt the jilbab.Galvanized by teachers and others into taking her place in a loving 'sisterhood' of God-fearing 'seekers of knowledge', she will probably try to become more involved with the community . This indicates that when women were not in ihram, women used to cover their faces. The difference between Hijab and niqab is that the Hijab is that which covers all the body, whilst niqab is that which covers a womans face only. It was proven in al-Saheehayn and elsewhere that a woman in ihraam is forbidden to wear the niqab (face veil) and gloves. The cookie is used to store the user consent for the cookies in the category "Analytics". If there was no strong reason to prevent uncovering it, it would be obligatory to leave it uncovered even when the riders were passing by. Some interpretations say that a veil is not . Wearing hijab is mandatory in certain Islamic countries, and optional or restricted in other majority Muslim and majority non-Muslim countries. Hijab is an Arabic word meaning barrier or partition. Hence women, in their view, are forbidden to go out in front of non-mahram men with their faces uncovered. They based their opinion on reports from Ibn Abbas, Anas, and Aishah (may Allah be pleased with them all) and on the words of Allah Almighty: {And let them wear their head-coverings over their bosoms.} A woman is obliged to cover her face in front of anyone who is not her mahram (blood relative to whom marriage is permanently forbidden). How is a father/brother/husband responsible for making their wife/sister/mother wear a niqab (or hijab if not compulsory)? For most, the niqab is a choice. Reasoning and analogy (Qiyas) which form the basis of this perfect shariah, which aims to help people achieve what is in their best interests and encourages the means that lead to that, and to denounce evil and block the means that lead to it. 3- That means a Muslim woman can either wear it (and will be reward for it by Allah Almighty) or . It is not conceivable that theShari`ah(Islamic Law) legislates that a Muslim woman exposes herawrahduring Prayer or while inihram. You are not collection bad deedsinshaAllah; on the contrary you are well deserving of good rewards for closely following the Prophets Sunnah, may peace be upon him. So the early generation of Muslim women covered their faces when strange men passed by them and uncovered it otherwise. The reason that Muslim awakenings dont often have much impact on those around us is that those who awaken to religious practice quickly become heedless of themselves and turn to bash everyone else into imaginary Islamic molds. However, wearing the Niqab is better. The wisdom of shariah means that it would not enjoin covering something that is a lesser source of temptation and allow uncovering something that is a greater source of temptation. And say to the believing women to lower their gazes and guard their chastity, and let them not display of their charm except what is apparent. (An-Noor 24:31). The difference between Hijab and Niqab is that the Hijab is that which covers all the body, whilst Niqab is that which covers a womans face only. Or his looking at a beautiful youthful face that attracts him and invites him to look at it? Moreover, theniqabmay have been particular to the Mothers of Believers (the Prophets wives) like the ruling that forbade them to marry after the Prophets death. Many Muslims believe it is obligatory for every female Muslim who has reached the age of puberty to wear a head covering. KOZHIKODE: The Muslim Educational Society decision to ban 'niqab' or any dress that covers the face for girls on its campuses has found a mixed . It may shake their deen out of them. The words (interpretation of the meaning): Hijab and covering were the practice of the women of the Sahaba who were the best of generations and the most honourable before Allah. The CalPERS 457 Plan provides employees a low-cost, convenient way to save for retirement through payroll deductions. Khimar comes from the word khamr, the root meaning of which is to cover. It follows from this that a womans face and hands are not awra (those parts of the body that must be covered). Is it mandatory to wear burqa in Islam? As for the controversial part of the issue, THE ULAMA DIFFERED, we should think of it as a sign of Allahs mercy that He left some things open, so that there will be no hardship for people, and that they can make use of such things according to their own benefit. You also have the option to opt-out of these cookies. It is worth noting that everyone since the revelation agrees upon the fact that a Muslimah needs to cover her body from non mahrams, and it is also worth noting that those who oppose the Niqab as an Obligation use almost the same proofs I used above to advocate for the Niqab, however they interpret them differently. It is still undoubtedly possible to . Yasmin Alibhai Brown mentioned that she had received violent and abusive messages from niqabi ladies during the week, and the . Part A is mostly aimed at those that want a quick understanding of the opinions, NIQAB SUNNAH OR FARDH MANDATORY OR PRESCRIBED This article is aimed at both the beginner and the advanced student of knowledge. Shaykh Salih al-Fawzan (may Allah preserve him) said: The correct view as indicated by the evidence is that the womans face is awrah which must be covered. And Allah is AllHearer, AllKnower [al-Noor 24:60]. The fact that this ruling applies only to old women indicates that the ruling is different for young women who still hope to get married. In the Hanafi school, the face, hands, and feet are not awrah. Niqab is that with which a woman veils her face (tantaqib). As much as we would like to make Islam uniformed, the same, world over, in both ibadah and look, the reality is that Islam has a broad spectrum of people, living on every continent, and their customs differed and varied for many different reasons. That showing inward adornments to non-mahrams is not permissible except to these two types of people. Because it is a basic shari principle that the entire woman is awrah, her body and her voice as stated above it is not permissible to uncover that except in cases of necessity such as when testimony is given against her, or medical treatment, or asking her about her health issues. End quote. If nothing but the eyes show, this is fine, especially if this is customarily worn by women in her society. (Fatawa al-Marah al-Muslimah, 1/399), Source: The short answer to this is no, it's not compulsory, but yes you do get judgement if you don't wear it. face and hands. It is not, however, compulsory to most interpretations.. Verily, Allah is Ever AllWitness over everything [al-Ahzaab 33:55], Ibn Katheer said: When Allah commanded the women to observe hijab in front of non-mahram men, he explained that they did not have to observe hijab in front of these relatives, as He explained that they are exempted in Soorat al-Noor where He said: and not to reveal their adornment except to their husbands. And (O ladies), fear (keep your duty to) Allah. . (Jilbab Ul-Marat Il-Muslimah pp. Aishah (may Allah be pleased with her) narrated that Asma bint abi Bakr, her sister, entered upon the Prophet (peace and blessings be upon him) wearing transparent clothes. Off Egypt's North Coast, I spoke to Noha Mahmoud Salem, a physician who made this bold transition from a . Taha Karaan's Fatwa on a Woman Covering Her Face and Hands Many have forwarded questions to shafiifiqh.com requesting details on the ruling of women covering their faces and hands in the Shafi School. A woman is obliged to cover her face in front of anyone who is not her mahram (blood relative to whom marriage is forbidden). But do they believe that some Quran and Hadith verses have deeper meanings or is it strictly literal? For a much more detailed discussion on the difference of opinions amongst the madhahib and others, read Raf al-Malaam an al-Aimmatil-Alaam by Shaykh al-Islam Ibn Taymiyyah, and al-Khilaaf bayna al-Ulama: Asbaabuhu wa Mawqifuna minhu by Shaykh al-Uthaymeen. (The narrations chain is) Bashir from Qatadah from Khalid ibn Duraik from Aishah. ARE MEDICINES WITH DRUGS IN THEM - HALAL OR HARAM - IS CANABIS OIL HALAL - WHAT CONSTITUTES KHAMR - MUSLIM DRUG DEALERS?? For example, the Messenger said: Khammiru aaniyatakum (cover your vessels). Everything that covers something else is called its khimar. There is a great deal of evidence and scholarly views concerning that, among the Hanabila and The Maalikis. While hijab, the legal attire required of a Muslim woman, is what meets the following conditions: 3- It must conceal the entire body except the face and hands. Hijab means everything that is used to cover something and prevent anyone from reaching it, such as curtains, door keepers and garments, etc. 2, p. 774, number 3458. This has to be done with loose, heavy clothing that is modest, does not attract attention, and does not imitate the fashions of the unbelievers. If it were obligatory for a Muslim woman to cover her face, then the verse would have indicated this explicitly. 58-59). Since 2011, Shaykh Faraz has been named one of the 500 most influential Muslims by the Royal Islamic Strategic Studies Center. But the Niqab or burqa which shows the eyes of the woman has become widespread among women, and some of them do not wear it properly. 79. Here, we realize that the difference of opinion in relation to niqab is really an aspect of Allahs mercy. Moreover, there's no cost to your agency. This hadeeth indicates that the usual practice among the women of the Sahaba was that a woman would not go out without a Jilbab, and that if she did not have a Jilbab she would not go out. Sheikhs Ibn Baz and Uthaymeen even testified to this. The womans dress as prescribed in shariah (Islamic dress) is that which covers her head, face and all of her body. FOURTH EVIDENCE FROM THE SPEECH OF ALLAH: It is no sin on them (the Messengers wives, if they appear unveiled) before their fathers, or their sons, or their brothers, or their brothers sons, or the sons of their sisters, or their own (believing) women, or their (female) slaves. The evidence from this hadeeth covers two issues: It was narrated that Ibn Umar said: The Messenger of Allah said: Whoever lets his garment drag out of pride, Allah will not look at him on the Day of Resurrection. Umm Salamah said, What should women do with their hems? He said, Let it hang down a handspan. She said, What if that shows her feet? He said, Let it hang down a cubit, but no more than that. Narrated by al-Tirmidhi; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi. Part A is mostly aimed at those that want a quick understanding of the opinions, while part B deals with more evidences as presented by the scholars. In the Indonesian Aceh province, Muslim women are required to wear the hijab [1] and all women are . Can you please briefly explain this with some evidence? His teachers include the foremost theologian of recent times in Damascus, the late Shaykh Adib al-Kallas (may Allah have mercy on him), as well as his student Shaykh Hassan al-Hindi, one of the leading Hanafi fuqaha of the present age. The second part of the article deals with further proofs from the Quran and Sunnah and the Speech of the Ulama, different opinions of some of the leading contemporary Salafi scholars, DO I HAVE TO WEAR A SCARF IF I ACCEPT ISLAM, DO MUSLIM MEN ORDER THEIR WIVES TO WEAR HEAD SCARFS, INCIDENT BETWEEN ALBANI UTHAYMEEN AND IBN BAZ, Niqab and Covering of the face and hands specifically. EXTREME QUOTES FROM JUDAISM - LAWS ABOUT NON JEWS - THE TALMUD EXPOSED - DEATH TO THE GOYIM INFIDELS - THE JEWISH GOD JEHOVAH STUDIES THE TALMUD? However, in common usage khimar has come to be used as a name for the garment with which a woman covers her head; in some cases, this does not go against the linguistic meaning of khimar. And all of you beg Allah to forgive you all, O believers, that you may be successful [al-Noor 24:31]. He turned away from her and said, O Asma! Dar al-Ifta al Misriyyah is considered among the pioneering foundations for fatwa [En. Moreover, the niqab here may have been specific to the Mothers of Believers, as mentioned at the very beginning of the article, like the ruling that forbade them to marry after the Messengers death. Etymology. The hijab, a scarf that covers the head and neck but not the face, is more popular in the . Women are examples of modesty, as it was said. Boris Johnson accused of 'courting fascism' over niqab remarks Few women in Algeria wear the niqab. The obligation of covering the face. Shaikh Al-Albani, some say a mujaddid of his era, a muhaddith unlike many others, a proponent of salafi thought and the strongest in criticizing people of innovation, had an opinion that the Niqab was a sunnah (Not Compulsory), while Ibn al-Uthaymeen (Giant in Aqeedah and Fiqh) and Ibn Baz (The Mufti of Saudi Arabia) at the time, deemed it a fardh (Mandatory). The evidences are many and to Allah belongs all praise, however for the goal of this article we shall look at 4 from the Quran and some from the Sunnah, in sha Allah. It does not store any personal data. Question: I am a teen, and I started wearing jilbab and khimar. Most contemporary scholars view that hijab fulfills the requirements for Muslim womans dress when in public and niqab is a step beyond that. Albani answered, she is following the customs of the people of Makkah. 25th November 2016 Abu Khadeejah Abdul-Wahid 3. Some of the fuqahaa have defined it as that which covers the head, the temples and the neck. (And Saeed bin Bashir is not strong (in narrating)).]. Some of the jurists have defined it as that which covers the head, the temples and the neck. As such, Mufti Mahmouds answer, echoed by many other god-fearing scholars who know about the West, can be safely acted upon. However, the opinion of some Muslim scholars, is that niqab is required; meaning that wearing hijab only is a sin. Imam Abu Hanifa was of the opinion that the feet up to the ankles can also be exposed since according to him hands are more attractive than feet. https://seekersguidance.org/wp-content/uploads/2022/09/Modesty-Haya-Gaze-Hijab-Niqab-Parda-Burqa-e1671324660978.jpg, https://seekersguidance.org/svg/Logo/SG-Logo-Main.svg. The Ruling for those that follow this opinion thus becomes: It is not obligatory for a Muslim woman to cover her face and hands. There is evidence from the Book of Allah and the Sunnah of His Prophet (peace and blessings of Allah be upon him) and the views of the Sahabah and the imams and scholars of Islam, which indicates that women are obliged to cover all of their bodies in front of those who are not their mahrams.(Fatawa al-Marah al-Muslimah, 1/ 391, 392). If that happened, the Messenger would explain to them what was correct. Khalid ibn Duraik did not meet Aishah. Also, Saeed ibn Bashir is weak according to Hafidh ibn Hajar in At-Taqrib. Out of these, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. Therefore, if the womans Niqab or burqa does not show anything but the eyes, and the opening is only as big as the left eye, as was narrated from some of the salaf, then that is permissible, otherwise she should wear something which covers her face entirely. This short treatise will try and deal with most of the questions that are commonly posed, in sha Allah. As Muslims, we must respect the opinion of all scholars whether we follow their opinion or not. Once a girl reaches puberty, nothing of her body may be seen (by non-mahrams) except this and these, (he pointed to his face and hands while saying so). (Abu Dawud, Al-Albani Classified it as Hasan). He is also saying that Muslim women must do Niqab. From this we learn that the face is the most essential thing to be covered. It was the behaviour of the niqabi ladies who mobbed me afterwards that told the real story. 2, p. 774, number 3458. He is the author of: Absolute Essentials of Islam: Faith, Prayer, and the Path of Salvation According to the Hanafi School (White Thread Press, 2004.) The incident involves, Shaikh Al-Albani, Shaikh Ibn Al-Uthaymeen & Shaikh Ibn Baz, while performing Umrah the wife of Shaikh Al-Albani was wearing a face covering as accustomed to the Saudi population (The Saudi and Joradnian Niqab Differs in shape and look). However, the recorded position since the earliest times is that it is necessary (wajib) to cover the face for other than old women because of the fitna. Answer (1 of 17): In the Quran 24:31 ,Allah talked about the Hijab and some conditions to observe it- > "And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a port. On the surface, if this hadith is Sahih, undoubtedly the Niqab is a sunnah and not mandatory, according to the words of RasulAllah . It seems that scholars in the first 13 centuries of Islam wrote and discussed the matter of covering for a Woman but avoided making general rulings and mentioning specifics about the hijab as we know it today. We also use third-party cookies that help us analyze and understand how you use this website. Aaishah the Mother of the Believers and Abd-Allah ibn Masood, who were both known as scholars with deep insight, said that if the Messenger had seen from women what they had seen, he would have prevented them from coming to the mosques. Drawing the veil all over the juyub implies covering the face. A girl studying the Qur'an. Hi great article I just watched a video about how Sheikh Albani said that the niqab isnt mandated, thank you for your great thorough answer, may Allah reward you. Thekhimarmentioned in the above verse is a head-cover andal-jaybrefers to the front opening of shirt and so forth. According to the commentators of the Qur'an, the women of Medina in the pre-Islamic era used to put their khumur over the head with the two ends tucked behind and tied at the back of the neck, in the process exposing their ears and neck. First being travel, it was not as common as it became in the industrial age, and the second was that with the advent of the internet news get from a) to b) much quicker and positions begin to evolve and change, mostly due to knowledge on the customs of people becoming more available. But the niqab or burqa which shows the eyes of the woman has become widespread among women, and some of them do not wear it properly. The problem with many men now is that they resemble mice and behave like bears. The one who does not have any knowledge should ask the scholars, because Allah says: So ask of those who know the Scripture, if you know not. Sheikh Al-Albanis knowledge of the Shawahid (supporting narrations in Hadith) was something which was uncontested to by other scholars of his day. A similar report was also narrated by Abd-Allah ibn Masood (may Allah be pleased with him). Taha Karaan at the Dar al-Ulum al-Arabiyyah al-Islamiyyah The first part deals with some historical facts, different opinions of some of the leading contemporary Salafi scholars, and proofs for and against are given. She said: If the Messenger of Allah saw from the women what we have seen, he would have prevented them from coming to the mosques as the Children of Israel prevented their women. The cookie is used to store the user consent for the cookies in the category "Performance". Sheikh Al-Albani explains reasons behind this Hadiths authenticity in great detail: . 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